In contemporary society, particularly through the pervasive influence of social media, the phenomenon of pranking has gained widespread popularity.
Pranks, originally intended as harmless jokes or playful surprises, have increasingly taken forms that promote deception, manipulation, and at times, emotional harm. As Christians, this rising culture presents critical challenges to our biblical commitment to truth, integrity, and fidelity. The Scriptures repeatedly call believers to uphold truthfulness (Ephesians 4:25) and to abstain from all forms of deceit (1 Peter 2:1). When pranks, even under the guise of humour, are rooted in falsehood, they subtly erode the moral fabric that Christian teachings labour to establish in the hearts of the faithful.
The impact of this trend on religious convictions is profound. Many believers, often unconsciously, begin to accommodate deception as socially acceptable, thereby diluting their sensitivity to sin. Truth, which is fundamental to the Gospel, becomes relativised when lying is excused for entertainment. Similarly, integrity—the quality of being consistently honest and morally upright—is compromised when individuals participate in or applaud activities that are based on misleading others. Fidelity, especially in the sense of loyalty to Christ’s character, also suffers when Christians endorse behaviour that contradicts the life of truth and love Christ exemplified (John 14:6). These erosions do not occur suddenly; rather, they creep subtly into the believer’s conscience, weakening their commitment to living as “children of light” (Ephesians 5:8).
From a scriptural perspective, the agenda behind much of modern pranking appears to align with a broader cultural movement towards trivialising sin, numbing consciences, and undermining the seriousness of truth. Jesus warned in Matthew 24:12 that in the last days, “because lawlessness will be increased, the love of many will grow cold.” The normalisation of deceptive humour desensitises society to lying and cruelty, making light of behaviours that Scripture clearly condemns. Furthermore, Satan, described as “the father of lies” (John 8:44), seeks to subtly influence society to accept falsehood in small doses, eventually leading to larger moral compromises. Therefore, Christians must discern the spirit behind popular trends, recognising that not all that amuses aligns with the holiness and truth of God.
To safeguard their hearts and testimony, Christians must apply careful discernment before participating in or endorsing pranks. Ten distinguishing points can serve as a guide:
[1] Does the prank involve deliberate lying or misleading?
[2] Does it cause fear, shame, or emotional harm?
[3] Does it treat others with dignity and respect?
[4] Would I be comfortable if the prank were done to me?
[5] Does it reflect Christ’s love and kindness?
[6] Does it uphold or undermine the command to “let your yes be yes” (Matthew 5:37)?
[7] Is it aimed at building up rather than tearing down?
[8] Would it bring glory to God (1 Corinthians 10:31)?
[9] Does it reinforce or weaken my witness as a follower of Christ?
[10] Can it be shared without apology in a gathering of believers?
By measuring actions against these principles, believers can avoid participating in a culture that distorts Christian values under the pretext of humour.
In conclusion, while humour and laughter are gifts from God, they must never come at the expense of truth, love, and righteousness. The prevalence of pranking on social media is a subtle threat to Christian convictions, often promoting deceit and inconsideration. Believers are called to be different—to shine as lights in a world darkened by moral compromise (Philippians 2:15). By staying rooted in Scripture and exercising godly discernment, Christians can resist the cultural tides that seek to erode their integrity and remain faithful witnesses to the truth and grace of the Gospel.
Gershinen Paul Dajur
