Text: Micah 6:1-5

6:1 Hear now what the Lord says: “Arise, plead your case before the mountains, And let the hills hear your voice.

6:2 Hear, O you mountains, the Lord’s complaint, And you strong foundations of the earth; For the Lord has a complaint against His people, And He will ^[a]contend with Israel.

6:3 O My people, what have I done to you? And how have I wearied you? Testify against Me.

6:4 For I brought you up from the land of Egypt, I redeemed you from the house of bondage; And I sent before you Moses, Aaron, and Miriam.

6:5 O My people, remember now, What Balak king of Moab counseled, And what Balaam the son of Beor answered him, From ^[b]Acacia Grove to Gilgal, That you may know the righteousness of the Lord.”

STUDY:

Micah’s prophecies focused on judgement and condemnation of sin, call for repentance and hope for restoration and redemption. In today’s text, we can see God asking His people, Israel, a couple of deep and conscience-pricking questions (v. 3). He went further to call their minds to history and all the efforts He made in rescuing them from slavery in Egypt, fighting their various battles all through their journey to the Promised Land, feeding them in the wilderness, and even going all out for them (to the extent of punishing and dislodging other sinful nations for their sakes); as well as in demonstration of His mercies; and patiently searching for them while they kept deviating to disobedience, idolatry and injustice (vv. 4-5). He never gave up on them!

Beloved, we are being asked such deep questions today. Can you recollect the efforts God has made in your life? Can you recollect how He rescued you from that accident, blackmail, conspiracy and all manner of dangerous situations, just so that you can truly realise His love for you, serve Him and not perish in your iniquity? It is never His intention that anyone should perish, but that all will come to repentance and live eternal life (2 Pet. 3:9). Today, God is yet extending that grace of second chance and long rope of patience so that all (including you) can turn from evil. Don’t ignore any further, this Divine passionate appeal to you for salvation and redemption of your soul. God has kept you alive again today, giving you another chance. Perhaps it may be your last day on earth. Please embrace Him right away!

Prayer: 

Lord Jesus, I yield to your call and knock at the door of my heart this day. Please show me mercy, save me and give me grace to live for you henceforth. Amen!

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Text: John 20:11-18

20:11  But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb.

20:12 And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 

20:13 Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

20:14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.

20:15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”

20:16  Jesus said to her, “Mary!” She turned and said to ^[a]Him, “Rabboni!” (which is to say, Teacher).

20:17  Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ”

20:18 Mary Magdalene came and told the ^[b]disciples that she had seen the Lord, and that He had spoken these things to her.

STUDY:

Mary Magdalene’s encounter with Jesus at the empty tomb deeply affected her life. She was initially overwhelmed by grief and confusion upon finding the tomb empty, but everything changed when she met the risen Christ. Seeing Jesus alive brought her clarity and joy, replacing her sorrow and doubt. This encounter filled her with hope and gave her a new purpose as Jesus sent her to share the news of His resurrection.
As Christians, we can learn from Mary Magdalene’s experience at the tomb. Like Mary who felt lost and confused but found comfort and direction in meeting the risen Christ, we too can seek God in moments of sadness, uncertainty, or despair.

Her story reminds us that God is always near, offering help and guidance during life’s challenges. Just as Mary was entrusted with the mission of proclaiming Jesus’ resurrection, Christians are also called to share the message of hope and salvation through the Lord Jesus Christ. Her example encourages us to embrace our role in spreading the Gospel, bringing hope and encouragement to those in need. By following Mary’s example of faith, transformation, and dedication, we can find strength and purpose in our walk with God and in serving others.

Prayer: 

Lord, may I find comfort, purpose, and strength in your presence and embrace my mission to share your message of hope and salvation with others. Amen!

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Oyedepo stated this while speaking at the dedication of Dreamland, Master’s City, the new worship centre of Master’s Place International Church in Warri, Delta State.

His message was contained in a statement issued on Tuesday by the church’s media unit.

Preaching on the topic, “Why Do We Dedicate Places of Worship?”, the cleric explained that church buildings are dedicated because they belong to God, who is the owner and builder of His Church.

“God is the owner and builder of His Church. Behind every sanctuary is God, so we are dedicating it to the Owner, because God builds all things. The glory of God will fill His house, and this sanctuary shall be His habitation and house of salvation,” he said.

Oyedepo also encouraged worshippers not to depend on governments or worldly systems for peace.

“No government in this world can give you peace, neither can you find it in the market. It is only God that can give you peace,” he said.

The event also featured the reordination of the Senior Pastor of Master’s Place International Church, Pastor Korede Komaiya, and his wife, Pastor Esther Komaiya, in what was described as a special impartation and consecration for the next phase of their ministry.

Congratulating the couple and members of the church on the completion of the worship centre, Oyedepo prayed for greater accomplishments and renewed grace.

“Congratulations. The best is yet to come. Receive fresh grace today to remain faithful and consistent with God,” he declared, adding, “To this church family, congratulations.”

During the reordination service, the Living Faith founder laid hands on the couple and offered prophetic prayers and blessings over their lives and ministry.

The dedication ceremony formed part of the International Founders Conference 2026 and attracted thousands of worshippers as well as prominent Christian leaders from within and outside Nigeria.

Among those present were Pastor Matthew Ashimolowo, Pastor David Ibiyeomie, Pastor Biodun Fatoyinbo, Pastor Poju Oyemade, Pastor Bolaji Idowu, Rev. Tony Akinyemi, Rev. Samuel Olubiyo and Pastor Yemi Davids.

Speaking at the event, Pastor Korede Komaiya expressed gratitude to God for the successful completion of the project and appreciated the support of senior ministers.

“We are grateful to God for the gift of men and for the lives that continue to impact generations through their ministries. To God alone be all the glory,” he said.

The Christian Council of Nigeria (CCN) has received with concern the passage of the Federal Road Safety Corps (FRSC) Act (Amendment) Bill, 2026, by the Senate. The proposed legislation prescribes a ₦100,000 fine for traffic light violations and a ₦50,000 fine for hawking, trading, or preaching in commercial buses.

The Christian Council of Nigeria fully supports every genuine effort aimed at improving road safety and reducing accidents on our highways. Respect for traffic regulations saves lives and should be encouraged.

However, the Council is deeply concerned about the provision prohibiting preaching in commercial buses. While the objective may be to reduce distractions, the inclusion of preaching alongside hawking and trading raises legitimate concerns about freedom of religion and expression as guaranteed by the Constitution of the Federal Republic of Nigeria.

For decades, commercial buses have served as places where many Christians have shared brief messages of hope, repentance, encouragement, and prayer with willing listeners. Any law that seeks to restrict such peaceful religious expression must be carefully scrutinized to ensure that it does not erode constitutional freedoms or create the perception that Christian evangelism is being unfairly restricted.

The Council also believes that imposing heavy fines on people engaged in hawking fails to address the deeper issues of poverty, unemployment, and economic hardship confronting millions of Nigerians. Poverty should not be criminalised. Where public safety requires restrictions, government should consider humane alternatives such as designated trading areas, appropriate age restrictions, and sustainable economic empowerment programmes rather than punitive sanctions.

The Christian Council of Nigeria therefore appeals to the President of the Federal Republic of Nigeria, the National Assembly, and relevant stakeholders to engage in wider consultation before the proposed amendment becomes law. Such dialogue should involve faith based organisations, civil society groups, transport unions, road safety experts, and representatives of vulnerable communities.

Nigeria needs laws that are firm yet compassionate, laws that protect lives without placing unbearable burdens on citizens who are already struggling to survive.

The Christian Council of Nigeria believes that legislation should unite rather than divide, protect rather than alienate, and promote both public safety and fundamental human rights. As the moral voice of the nation, the Council remains committed to supporting policies that uphold justice, compassion, religious liberty, and the dignity of every Nigerian.

Signed

Rt. Rev. Evans Onyemara, Ph.D.
General Secretary, CCN

An unassuming servant of God, a distinguished Nigerian, and an exemplary Christian leader, Archbishop Ndukuba has, by the grace of God, faithfully shepherded the Church of Nigeria (Anglican Communion), a communion of over 25 million members within Nigeria and the diaspora.

His names themselves tell a compelling story. 𝐂𝐡𝐮𝐤𝐰𝐮𝐝𝐮𝐦, an Igbo name, means “God is leading me” or simply “God is my Guide.” His English name, 𝐇𝐞𝐧𝐫𝐲, is of German origin and means “ruler of the home” or “sovereign ruler.” Throughout history, the name has been borne by many kings and noble figures, with variants such as Heinrich, Harry, Henri, and Enrique. Together, these names remarkably reflect the man God has raised to provide spiritual leadership to millions.

Born on 18 July 1961, Archbishop Henry Chukwudum Ndukuba hails from Ogberuru, Orlu Local Government Area of Imo State, Nigeria. The young Henry was nurtured in a disciplined Christian home. His father was a respected Anglican catechist, church teacher, and headmaster of the CMS Primary School, Isu Njaba, Imo State. His mother, 𝐌𝐚𝐝𝐚𝐦 𝐒𝐞𝐥𝐢𝐧𝐚 𝐍𝐝𝐮𝐤𝐮𝐛𝐚, was a devoted teacher, skilled seamstress, and active women’s leader in the Church. Henry grew up in an atmosphere where love for Christ, devotion to Scripture, and faithful service to the Church were daily realities.

Like many Anglican children, Henry was baptized as an infant. As he matured, he publicly affirmed the Christian faith that had been professed on his behalf at baptism and was later confirmed by The Rt. Revd Benjamin Nwankiti.

Although nurtured in a Christian home, Henry’s personal encounter with Christ came at the age of fourteen while he was a Form Four student at Bishop Shanahan College, Orlu. Through the ministry of a Scripture Union teacher who shared the Gospel with him and other students, Chukwudum surrendered his life to the leading of Jesus Christ and embraced a lifelong commitment to discipleship and walking with God. He had already had an indelible experience about God and serving Him at age nine while his mother was sick in his father’s absence. Chukwudum called on his siblings to rally round their mother for prayer. God miraculously healed their mother immediately after the prayer.

The early 1980s presented many Nigerian youths with the prospect of pursuing corporate careers and financial stability. Instead of working in the bank so as to support the family, after his secondary school, the promising Chukwudum chose to work with the Kano State Ministry of Education and found himself at the Kano State Library, Rano.

As the compelling conviction to join pastoral ministry kept coming his way, the young Orlu-born, then residing in the North of Nigeria, gained two admissions in the same week. He was faced with a choice between the University of Ibadan for a degree in Library Science and Theological College of Northern Nigeria (TCNN), Bukuru, for a Bachelor’s degree in Theology and Divinity.

At just eighteen years of age, when most young people would not consider becoming a pastor let alone an Anglican clergyman, Henry Chukwudum Ndukuba, responded to God’s leading. With the guidance of his biological father, 𝐄𝐯𝐚𝐧𝐠. 𝐒𝐢𝐥𝐚𝐬 𝐎. 𝐍𝐝𝐮𝐤𝐮𝐛𝐚, he declined admission to Nigeria’s premier university and enrolled instead at TCNN, Bukuru, Plateau State, where he undertook a four-year degree programme. He would later get further education at Durham University, United Kingdom and Princeton Theological Seminary, United States for his Masters of Arts in Theology and Masters of Arts in Christian Education respectively.

Ordinand Henry Chukwudum Ndukuba was ordered a deacon in September 1984 at the age of twenty-three during a Michaelmas ordination service by The Rt. Revd Bertram Ayam, Bishop of Kano Diocese. Bishop Bertram Ayam had examined him and sent him for theological education in 1980 while he was rejected in the Diocese of Northern Nigeria because of his young age. Bishop Bertram Ayam deliberately waited for him to attain the age of twenty-three. This accounts for the Michaelmas ordination held in September 1984.

The Reverend Henry Chukwudum Ndukuba was priested in 1985. Following this, he was seconded to be a lecturer at St. Francis of Assisi Theological College, Wusasa, Zaria. He later rose through the ranks at Wusasa, becoming the Acting Rector and subsequently the Rector of the college, where he played a significant role in shaping future generations of clergy.

In 1998, at the age of thirty-eight, The Venerable Henry Chukwudum Ndukuba was elected the pioneer Bishop of the Diocese of Gombe during the Decade of Evangelism, under the primacy of The Most Reverend Joseph Abiodun Adetiloye, the second Primate of the Church of Nigeria.

Throughout his episcopal ministry in Gombe Diocese, Bishop Ndukuba devoted himself wholeheartedly to the advancement of the Gospel in the heart of Northern Nigeria, often sacrificing personal comfort and security for the sake of Christ’s mission. He has consistently demonstrated unwavering commitment to evangelism, convinced that the Gospel is worth every sacrifice. His life reflects the apostolic conviction that “through many tribulations we must enter the kingdom of God” (Acts 14:22).

Archbishop Henry Chukwudum Ndukuba is an evangelist par excellence and servant of Jesus Christ. He is widely recognised as a charismatic, evangelical, pentecostal, and deeply traditional Anglican priest and worship leader. He is respected as a master liturgist, accomplished hymnodist, unputdownable Bible teacher, and fearless preacher whose ministry has profoundly influenced both clergy and laity, including the House of Bishops in Nigeria and across the world.

Prior to his election as the foremost bishop and primus inter pares of the Church of Nigeria (Anglican Communion)—the largest Anglican Province in the world by active membership—Archbishop Henry Chukwudum Ndukuba served as Chairman of the Liturgy and Spirituality Committee of the Church of Nigeria. Under his leadership, the Committee produced several foundational resources that have enriched the spiritual life of the Church, including the annual Bible Study Outline, the Discipleship Manual, the Church of Nigeria Book of Common Prayer (2007 Edition), and, more recently, the Church of Nigeria Hymnal.

As Primate of the Church of Nigeria, The Most Reverend Henry Chukwudum Ndukuba shared the clear vision of a Decade of the Reign of God over God’s Church. This vision has placed renewed emphasis on mission, evangelism, discipleship, and disciplined Christian leadership.

Under his primatial stewardship, the Church of Nigeria has recorded remarkable growth, expanding from 161 to 175 dioceses within Nigeria while opening and strengthening missionary outreaches across neighbouring West African nations, Europe, Canada, the United States, and the United Kingdom.

Archbishop Ndukuba has also remained steadfast in defending biblical orthodoxy. Alongside fellow Primates of the Global Anglican Future Conference (GAFCON), he has worked tirelessly to uphold the authority of Scripture and resist revisionist theological trends, particularly those promoting same-sex marriage and other teachings inconsistent with biblical doctrine.

At 65, the Primate shows no sign of slowing down. Deeply concerned about the moral and social challenges confronting Nigeria, he has led the Church in addressing issues such as drug abuse, gender-based violence, and the increasing crisis affecting families. To this end, he established the Anglican Compassion and Development Initiative (ACADI) and supports the Nigerian Anglicans War Against Drug Abuse (NAWADA), among other ministries. These initiatives seek to combat the devastating effects of these social vices on individuals, families, the Church, and the wider society.

Beyond addressing contemporary social challenges, the Primate is equally passionate about securing the future of the Church through the spiritual and holistic development of young people. With this all important vision, he pioneered the Joshua Generation International Youth Conference (JGIYC), an interdenominational gathering that attracts over 40,000 young people annually for a life-changing encounter with the undiluted and transformative Word of God.

Since its inauguration in April 2021, JGIYC has continued to shape and inspire thousands of young people through programmes in education, sports, technology, entrepreneurship (SMEs), leadership development, and talent discovery. This visionary initiative has also given rise to several impactful platforms, including the Church of Nigeria Football Club, the Church of Nigeria Drama and Movie Ministry, and other youth-focused institutions that are equipping the next generation and securing the future of the Church.

Archbishop Ndukuba is a humble, compassionate, and unwavering servant of God, graciously prepared and guided by the Lord to lead the Church of Nigeria—a Church with a manifest destiny in God’s end-time agenda—at such a crucial moment in history.

As His Grace clocks 65, the Church joins countless faithful and well wishers in thanking Almighty God for His faithfulness over the years. We pray that the Lord will continue to strengthen, preserve him and Mama Nigeria, Mrs Angela Eberechukwu Ndukuba.

May God grant him greater wisdom, good health, and divine grace as he leads God’s Church to even greater heights that the Church of Nigeria may reap the bountiful harvests of the Reign of God far beyond the primacy of Archbishop Henry Chukwudum Ndukuba.

𝗣𝗼𝘀𝘁𝘂𝗹𝗮𝗻𝘁 𝗔𝘆𝗼𝗱𝗲𝗹𝗲 𝗢𝗿𝗲𝗸𝗼𝘆𝗮 𝑤𝑟𝑖𝑡𝑒𝑠 𝑓𝑟𝑜𝑚
𝐴𝑟𝑐ℎ𝑏𝑖𝑠ℎ𝑜𝑝 𝑉𝑖𝑛𝑖𝑛𝑔 𝐶𝑜𝑙𝑙𝑒𝑔𝑒 𝑜𝑓 𝑇ℎ𝑒𝑜𝑙𝑜𝑔𝑦, 𝐴𝑘𝑢𝑟𝑒

Text: Micah 5:10-15

5:10 “And it shall be in that day,” says the Lord, “That I will cut^[a] off your horses from your midst. And destroy your chariots.

5:11 I will cut off the cities of your land. And throw down all your strongholds.

5:12 I will cut off the cities of your land. And throw down all your strongholds.

5:13 Your carved images I will also cut off, And your sacred pillars from your midst; You shall no more worship the work of your hands;

5:14 I will pluck your ^[b]wooden images from your midst; Thus I will destroy your cities.

5:15 And I will execute vengeance in anger and fury. On the nations that have not ^[c]heard.”

STUDY:

In continuation of yesterday’s passage, Micah 5:8-15, draws us into a divine narrative of judgment and justice. The seamless transition from verses 8-9 to 10-14 reveals a striking message of God’s purging of ancient Israel, removing their false trust in military might and idols. The declaration in verse 15 resounds with the promise of God’s righteous judgment and vengeance upon those who refuse to repent, reminding us of His unchanging justice.

In our modern lives, we, as believers, are called to heed the lessons from Micah’s prophecy. Like the Israelites of old, we are urged to place our trust solely in God, removing our reliance on worldly powers and false idols. In the midst of the confusion and uncertainties of our time, we can find comfort in surrendering our fears and worries to the Almighty, knowing that He will bring forth justice and righteousness according to His divine plan.

Prayer: 

Lord, grant me faith in your righteous judgment and justice and remove my anxiety as I trust in your promise of justice for those who do not repent. Amen.

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The achievement was announced on Sunday by the Nigeria Spelling Bee through a post on its official Facebook page.

“Team Nigeria has won the Gold Award in the Middle School Group Category at the Spelling Bee World Cup in Shanghai, China,” the organisation wrote.

Also celebrating the feat, Ar-Raheem International College, Ilorin, confirmed that two of its students, Maryam Yusuf and Abdurrahman Yusuf, were among the medal winners at the international competition.

The school stated, “Ar-Raheem International College students Maryam Yusuf and Abdurrahman Yusuf won medals at the Spelling Bee World Cup final in Shanghai, China 2026.”

The victory comes during Nigeria’s maiden appearance at the Spelling Bee World Cup after qualifying through the Nigeria Spelling Bee and the African Spelling Bee Championship.

The Nigerian team comprised Oluwadamilola Adeolu of St. Lawrence Metropolitan College, Ado-Ekiti, Abdurrahman Yusuf and Maryam Yusuf of Ar-Raheem International College, Ilorin, and Chinedu Okediachi of Madonna International Schools, Asaba.

Before the tournament, the Nigeria Spelling Bee described the country’s qualification as a historic achievement.

“For the first time ever, Nigeria will be represented at the Spelling Bee World Cup, as four outstanding young spellers prepare to compete in Shanghai, China, from July 10 to 20, 2026,” the organisers said.

They noted that the students had progressed from the Nigeria Spelling Bee to the African Spelling Bee Championship in Harare, Zimbabwe, before earning a place on the world stage.

The organisers added that the team was representing not only Nigeria but the entire African continent.

“As they compete against the world’s finest young spellers, they carry with them the hopes of a nation and the pride of an entire continent. Join us in wishing Team Nigeria a successful outing as they make history at the Spelling Bee World Cup 2026,” the statement read.

Ahead of the competition, Adeolu expressed optimism about representing Nigeria globally.

“I am proud to be part of the Nigerian Spelling Bee and African Spelling Bee delegation travelling to the Spelling Bee World Cup in Shanghai, China, to represent Nigeria,” she said.

She added that she looked forward to competing with top young spellers from around the world, improving her vocabulary and confidence, and bringing the championship trophy back to Nigeria.

Adeolu qualified for the World Cup after winning the Junior category at the African Spelling Bee Championship in Harare, Zimbabwe, where she outperformed contestants from more than 30 African countries.

At the same continental competition, Abdurrahman Yusuf finished third, while Team Nigeria emerged as the second-best overall team, further cementing the country’s growing reputation in international spelling contests.

PUNCH

Badejo-Okusanya, the only female among the three presidential contenders, secured 12,317 votes in the electronic poll, which lasted 24 hours from 7:35 a.m. on Saturday to 7:34 a.m. on Sunday.

Her closest challenger, Lateef Omoyemi Akangbe (SAN), polled 7,934 votes (30.39 per cent), while Olumuyiwa Akinboro (SAN) finished third with 5,855 votes (22.43 per cent).

Reacting to her victory in a statement after the announcement of the results, the president-elect described her emergence as a collective achievement for members of the Bar who believed in her vision of “A BBOLD Bar That Works for Everyone.”

She thanked lawyers across the country for their confidence and support throughout the election.

“This victory belongs to all of us who believe in A BBOLD BAR THAT WORKS FOR EVERYONE. Thank you to every member who supported this vision, to my fellow contestants for enriching our democratic process, and to every colleague who participated in this election,” she said.

Badejo-Okusanya also expressed appreciation to members of her campaign council, volunteers, coordinators, supporters, friends and colleagues, saying their commitment and sacrifices contributed significantly to her success.

She further acknowledged the support of her husband, family, mentors and everyone who stood by her with prayers and encouragement during the campaign.

The newly elected NBA president said the conclusion of the election marked the beginning of the responsibility to serve the legal profession, pledging to lead with integrity, humility, courage and accountability.

“The campaign is over. The work begins now. I pledge to serve every member of the Nigerian Bar Association with integrity, humility, courage and accountability,” she said.

She promised that her administration would prioritise the welfare and professional development of lawyers across Nigeria.

“Together, we will build an NBA where lawyers can earn better, live better and practise better,” she added.

Badejo-Okusanya was called to the Nigerian Bar in 2002 after obtaining a Bachelor of Laws (LL.B.) degree from the University of Lagos. Before studying law, she earned a Bachelor of Arts degree in English from the same institution.

She began her legal career at Olaniwun Ajayi LP, where she established herself in commercial litigation and dispute resolution before being elevated to the rank of Senior Advocate of Nigeria (SAN) on September 29, 2025.

In 2007, she was appointed Senior Special Assistant on Justice Sector Reform to the then Lagos State Governor, Babatunde Fashola, serving in the office of the then Attorney-General and Commissioner for Justice, Olasupo Shasore, where she contributed to key justice sector reforms.

A respected arbitration and commercial law practitioner, Badejo-Okusanya belongs to several local and international professional bodies, including the London Court of International Arbitration (LCIA), International Council for Commercial Arbitration (ICCA), African Arbitration Association, ArbitralWomen, International Bar Association (IBA), Commonwealth Lawyers Association (CLA), International Federation of Women Lawyers (FIDA) and the African Women Lawyers Association (AWLA). She also serves on the Board of the Lagos Court of Arbitration (LCA).

Within the NBA, she has served in several leadership positions, including Assistant Secretary of the NBA Lagos Branch, delegate to the 2006 NBA elections, member of various committees, Alternate Chair of the 2023 NBA Annual General Conference Planning Committee, and Chair of the 2024 NBA Annual General Conference Planning Committee.

Text: Micah 5:1-9

5:1 Now gather yourself in troops, O daughter of troops; He has laid siege against us; They will strike the judge of Israel with a rod on the cheek.

5:2 “But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me, The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.”

5:3 Therefore He shall give them up, Until the time that she who is in labor has given birth; Then the remnant of His brethren Shall return to the children of Israel.

5:4 And He shall stand and feed^[b] His flock, In the strength of the Lord, In the majesty of the name of the Lord His God; And they shall abide, For now He shall be great. To the ends of the earth;

5:5 And this One shall be peace. When the Assyrian comes into our land, And when he treads in our palaces,
Then we will raise against him. Seven shepherds and eight princely men.

5:6 They shall ^[c]waste with the sword the land of Assyria, And the land of Nimrod at its entrances; Thus He shall deliver us from the Assyrian, When he comes into our land. And when he treads within our borders.

5:7 Then the remnant of Jacob. Shall be in the midst of many peoples, Like dew from the Lord,
Like showers on the grass, That ^[d]tarry for no man.Nor ^[e]wait for the sons of men.

5:8 And the remnant of Jacob. Shall be among the Gentiles, In the midst of many peoples, Like a lion among the beasts of the forest, Like a young lion among flocks of sheep, Who, if he passes through,
Both treads down and tears in pieces,And none can deliver.

5:9 Your hand shall be lifted against your adversaries, And all your enemies shall be ^[f]cut off.

STUDY:

Micah 5:1-9 presents a prophetic vision of hope in the midst of turmoil, foretelling the birth of a ruler who will shepherd God’s people with divine strength. In verse 2, the promise of a leader “whose origins are from of old” points to the Messiah, Jesus Christ; emphasising His eternal nature and divine authority.

The prophecy highlights God’s plan to raise a King who would bring peace and security, gathering and restoring His people. Verses 7-9 portray a victorious remnant empowered by God, standing firm as agents of blessing and judgment among the nations. This passage indicates God’s sovereignty and faithfulness in fulfilling His redemptive purposes.
For Christians, this text reminds us to put our hope in Christ. In times of uncertainty, we are encouraged to trust in God’s plans, knowing that He reigns with justice and mercy. Just as God preserved a faithful remnant in Micah’s time, He calls us to remain steadfast, relying on His strength to face challenges. We are also reminded of our role as witnesses of God’s kingdom, reflecting His peace and righteousness in a world longing for hope.

Prayer: 

Lord, may I trust in your promises and walk in faith as I await the fullness of Your kingdom. Amen.

Watch Today’s Anglican Daily Fountain Devotional:

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Text: Luke 6:27-38

6:27 “But I say to you who hear: Love your enemies, do good to those who hate you,

6:28 bless those who curse you, and pray for those who spitefully use you.

6:29 To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. 

6:30  Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 

6:31 And just as you want men to do to you, you also do to them likewise.

6:32 And just as you want men to do to you, you also do to them likewise.

6:33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.

6:34 And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back.

6:35 But love your enemies, do good, and lend, ^[a]hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 

6:36 Therefore be merciful, just as your Father also is merciful.

STUDY:

In today’s text, Jesus delivers a revolutionary teaching on love, forgiveness, and generosity. He calls His followers to love their enemies, bless those who curse them, and give without expecting anything in return. This passage emphasises the nature of God’s kingdom, where mercy triumphs over judgment and grace exceeds human expectations. Jesus’ instruction to “be merciful, just as your Father is merciful” (v. 36) reflects God’s character, setting the standard for Christian conduct.

The principle of giving back in verses 37-38, shows that the measure we use toward others determines what we receive, underscoring the call to show divine compassion and fairness.
For believers in Christ, this passage challenges us to reflect God’s unconditional love in our relationships. In a world often driven by revenge and self-interest, we are called to extend mercy and forgiveness, demonstrating Christ-like character, even to those who wrong us. As Christians, when we practise generosity and kindness, we inspire others to seek Jesus. By living out this radical love, we not only fulfil Jesus’ command but also experience the overflowing blessings of God’s favour and peace in our lives.

Prayer: 

Teach us Lord to love as you love, showing mercy and grace even when it is difficult. Amen

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